Art
Klara Kristalova at Venice Biennale: between desperation and dark comedy
Klara Kristalova at the Venice Biennale: between desperation and dark comedy Text by Natalia Muntean Twelve metres of tree trunk, covered in hand-dyed Swedish carpets, lying on the floor of Sverre Fehn’s Nordic Pavilion like a giant. On and around it, eleven ceramic figures: a fat mouse, an apple child, a warrior woman breaking free of leaves. For Swedish artist Klara Kristalova, the invitation to represent the Nordic Pavilion at the 61st Venice Biennale was so unexpected that it stopped her working for months. Commissioned by the Museum of Contemporary Art Kiasma in Helsinki, the body of work is the most ambitious work of Kristalova’s career, hovering somewhere between desperation and dark comedy. Natalia Muntean: Congratulations on this achievement! Klara Kristalova: Thank you! I was chosen by Finland, the country in charge of the Nordic Pavilion this year, and it was a big surprise. This was the last thing I expected. For me, it’s huge. NM: Why was it the last thing you expected?KK: I’m not the type of artist they would typically invite nowadays. I wouldn’t say I’m old-fashioned, but I work with sculpture, and my work isn’t conceptual in a developed sense. I have ideas around it, but it’s not a built concept. I think that kind of work is what gets invited more these days. So it came as a shock, and I couldn’t work for several months. I was completely stuck, thinking: This is too big for me. NM: How do you feel the three works sit together: yours, Benjamin Orlow’s and Tori Wrånes’s?KK: I think our three works function really well together. In certain details and ways of thinking, they overlap, but at the same time, they are completely different. The Nordic Pavilion looks monumental and sculptural but also very much like a fairy tale. Tori works with mythology and figures, Benjamin as well, but in a totally different way. There’s a loose shared language, but each of us uses it differently. NM: I read that you used to go to the Venice Biennale with your father. How does it feel to now be representing the Nordic countries here?KK: It’s completely surreal. From a very young age, coming here with my father was an enormous thing – to see the art that mattered in the world. I’ve continued coming as an adult, many times. You just work on your work and don’t expect to be included in something like this, because for me, it has always felt almost mythical. For me, it’s very dreamy to be here. Photo: Finnish National Gallery / Pirje Mykkänen NM: Was this a dream come true?KK: I never dared to dream it, it was too abstract that I would ever be invited. So it’s not a dream come true exactly. But when I got the call, I thought: Well, I can retire now. Of course I won’t. I don’t think an artist really retires. You just continue, maybe in a different way. If I take even a week off, I feel completely lost. The work is a way of straightening things out, not consciously; I don’t write plans or intentions, but it helps clarify the mind. NM: Do you have any rituals when you work?KK: Not really. I wake up, walk my dogs, and start. I prefer to have several things going at the same time in one day, several sculptures in progress, which also suits the material, because with clay, you can’t work too long before it needs to dry. So I do a little here, a little there, then maybe some drawings or planning for something else. I like the variety. NM: Do your sculptures talk to you while you’re making them?KK: Yes. They change a lot while I’m working. I always start with sketches – a plan, a sense of what I want. When I’m preparing for a specific place, I think about the space and let my mind make associations, then I weave that together with where I am in my life. But once I start building, it shifts, because the work develops its own voice. It’s in the material, but it also changes in my mind as my hands work. I can’t think everything out in advance and then just execute it. The hand does something to the thinking. It’s a give-and-take. Installation view: How Many Angels Can Dance On The Head Of A Pin?, Nordic Countries Pavilion at the 61st International Art Exhibition – La Biennale di Venezia. Photo: Finnish National Gallery / Pirje Mykkänen Photo: Finnish National Gallery / Pirje Mykkänen NM: What did the ones for the Biennale say?KK: They all dwell on this woman lying down, the whole world on her, and also the mother, and you don’t know if she’s fading or coming back. There’s a flat, see-through relief made of wood that’s almost like smoke, a spirit emanating from her. There’s a very fat mouse that weighs her down; he’s the male character, a dominant, guardian figure, but you don’t know if he’s a friend or a threat. He comes from a cuddly toy I had as a child. Then there’s an apple figure – taken from an older work where my mother was a deer, my father a tree, and I was the apple child. Here, only the apple child remains. It’s curious and mischievous, and partly it’s there for compositional reasons; the work is mainly brown and black, and the deep red apple is a colour note. Then there’s a large bronze warrior woman, trapped in leaves but breaking free. She has real power. I specifically wanted something raw and angry in this, not a group of cute figures. NM: Can you describe the body of work you’re showing?KK: The main piece is a very large tree trunk, twelve metres long, that is also a woman. She has a face, hair, and stands on branches like an animal on many legs, with a root at the other end. The whole structure is covered in Swedish woven
Paris Art Spring 2026: What Not To Miss
Paris Art Spring 2026: What Not To Miss text Eva Drakenberg Birds singing, green trees dancing, and happy Parisians drinking wine in the sun at every single brasserie. Spring has fully sprung in Paris, which not only entails blooming tulips at the florists but also a full-on blossoming art scene. As the season draws to a close, a few current exhibitions are truly worth visiting. Explore recurring themes of light, chaos, female energy, and spiritual geometry. Les Petites Aquarelles, n° 1,1908, aquarelle et crayon sur papier, 26 × 36 cm, HaK085. By courtesy of the Hilma af Klint Foundation – photo The Moderna Museet, Stockholm LIGHT EXPLOSION As spring arrives, we tend to crave more light in our lives, and a few shows offer exactly that. At the Bourse de Commerce, the Pinault Collection is presenting the striking Clair-Obscur, where over one hundred works explore the philosophical interplay of light and shadow. From Sigmar Polke’s unconventional postwar paintings and Wolfman Tilman’s photography, to Maria Martins’ sculptures, artists working across media transport you to new realities. Meanwhile, across the Seine, the Musée d’Orsay offers a glimpse of Scandinavia with its temporary Northern Light exhibition. In a small room featuring eight paintings, artists such as the Swedish national romantic Carl Larsson capture the subjectivity of light. By visiting both shows, we allow a dialogue between the past and the contemporary. How is our relationship to light influenced by the ideas of our time? Pinault Collection, Clair-obscur Open now to August 24 View of the exhibition “Clair-obscur”, Bourse de Commerce – Pinault Collection, Paris, 2026. © Tadao Ando Architect & Associates, Niney et Marca Architectes, agence Pierre-Antoine Gatier. Photo: Nicolas Brasseur. I Pierre Huyghe. Camata. 2024. Robotic driven by machine learning, self-directed film, edited in real time by self-learning algorithms, sound, sensors. Pinault Collection. © Adagp, Paris, 2026 Musee D’Orsay- Northern Light Open now to May 10 Carl Johan Forsberg. Pax, 1905. Musée d’Orsay. Achat, 2022. © Musée d’Orsay, dist. RMN-Grand Palais / Sophie Crépy NAVIGATING CHAOS How often have you heard “we live in such a crazy time” recently? Well, you are definitely not alone. As always, artists help us navigate difficult societal issues such as climate change and inequality. Find clarity, comfort, or discomfort through performative works by Paul McCarthy, photography through the lens of mass tourism by Martin Parr, and figurative paintings by Henry Taylor. These American and British contemporary artists navigate a turbulent world through their own artistic expressions. Hauser & Wirth Gallery – Paul Mccarthy, SS EE Saint Santa Eva Elf Open now to May 9 Installation view, ‘PAUL McCARTHY.SS EE SAINT SANTA EVA ELFDRAWING SESSIONS 2025WITH LILITH STANGENBERG,’Hauser &WirthParis,2026.© Paul McCarthy. Courtesy the artist and Hauser & Wirth. Photo: Nicolas Brasseur Jeu De Paume – Martin Parr, Global warming Open now to May 24 © Martin Parr / Magnum Photos. 1996. Picasso Museum – Henry Taylor, Where Thoughts Provoke Open now to September 6 Henry Taylor, We Were Framed, 2014. Coll. Part. Photo Brian Forrest. © Henry Taylor. Courtesy the artist and Hauser & Wirth FEMALE ENERGY Gender roles are questioned by strong voices, such as Nan Goldin’s film installation at Grand Palais and British artist Rose Wylie’s figurative paintings interpreting Henri Rousseau at David Zwirner Gallery. While tackling different aspects of misogyny in two separate media, both do so with a similar wit and a sense of joie de vivre. Goldin’s photography famously captures the intimacy of the present and Wylie understands the now by interpreting the past. Despite difficult topics, both shows echo a sense of hopefulness. Grand Palais – Nan Goldin, This will not end well Open now to June 21 Vue de l’exposition Nan Goldin, This Will Not End Well, Grand Palais, Paris__455 © Photo Simon Lerat pour le GrandPalaisRmn. David Zwirner – Rose Wylie, Henri, Egypt…Bette, Bear Open now to May 23 Installation view. Rose Wylie: Henri, Egypt…Bette, Bear, David Zwirner, Paris, April 2-May 23, 2026. Courtesy David Zwirner. Photo by Nicolas Brasseur. SPIRITUAL GEOMETRY For some, geometry typically feels static and mathematical, yet several current exhibitions suggest the opposite. By embracing a geometric visual language, many artists seek to explore the spiritual dimension of reality. The Fondation Louis Vuitton exhibits a retrospective of Alexander Calder, who explored spirituality by rejecting logical shapes in his sculptures. In the Marais, the Institut suédois celebrates geometric abstract art with around 30 works of concretist Olle Bærtling, accompanied by contemporary artists. Similar to Calder, Bærtling was also interested in seeking spirituality in nature through shapes and colours. Lastly, in early May, the Grand Palais opens its very grand Hilma af Klint exhibition, a must-see for every Scandi in Paris. Try to name a better way to finish Paris art spring than seeing the world through Hilma! On top of that, from grand to more petite, one should not miss the new Swedish, material-focused Galerie Börjesson Perott. From May 6, they are exhibiting a group show that continues the echo of Af Klint, featuring works by contemporary artists Bella Rune, Nadine Byrne, Ylva Snöfrid, and more. Fondation Louis Vuitton – Alexander Calder, Rêver en équilibre Open now to August 16 Alexander Calder, La Grande vitesse (1:5 intermediate maquette), 1969, Sheet metal, bolts, and paint, 259.1 x 342.9 x 236.2 cm, Calder Foundation, New York. © 2026 Calder Foundation, New York /ADAGP, Paris. Photo courtesy of Calder Foundation, New York / Art Resource, New York Institut suédois – Olle Bærtling and more, Formes Ouvertes Open now to July 19 Installation view. Formes Ouvertes. Vinciane Lebrun (Voyez-Vous). Grand Palais – Hilma Af Klint Opens at May 6 Éros, n° 4, 1907, huile sur toile, 58 × 79 cm, HaK030. By courtesy of the Hilma af Klint Foundation – photo The Moderna Museet, Stockholm.jpg as light brings hope we feel to cope as tragedy occurs we choose magic to stir
Kim Simonsson’s Moss Giants Come to Norrviken
Kim Simonsson’s Moss Giants Come to Norrviken Kim Simonsson’s moss giants were born in utopia, imagining a community without hierarchy, where every role, from philosopher to caretaker, carries equal weight. Now two of them, Nest and Thinker, have found a permanent home in the forest landscape of Norrviken in Båstad, where they stand among moss-covered stones as though they were always there. Natalia Muntean: Nest and Thinker were created for Lille3000 in 2022. How does it feel to see them move into a permanent home, and does permanence change how you think about a piece?Kim Simonsson: I am very happy that almost all of the 11 giants created for the “Utopia” arts festival in Lille in 2022 have found a permanent home. Two are in private collections in the USA; one is in the centre of the historic Austrian town of Gmunden; one is in front of a shopping mall in Roubaix; and four are in a forest near Söderlångvik Manor on Kimitö Island in southern Finland. The sculptures have found homes in a wide variety of locations, which is wonderful to see. I am very happy that they have found a new life after the main event. When they were first created, I wasn’t thinking about them being spread around the world, but I am glad that people appreciate them individually and in different settings. NM: Norrviken is a designed landscape with over a century of history. Did that context influence which two figures you felt belonged here?KS: There were only three sculptures left to choose from, but these two, by coincidence, fit the setting of Norrviken perhaps best of all eleven. One is the boy with a bird’s nest on his back – many birds are likely to nest in the forest where it is located. The other is the girl, a melancholic artist, and I’m sure there have been melancholic artistic types pondering life in the park. Part of the mythology I created for the moss giants is that they originated in the Scandinavian forests and later wandered to Lille. It is very fitting that they have now returned from their European journey to their home, a forest in Norrviken, with many stories to tell. NM: As the moss giants age in place, they will literally become part of the ecosystem. Does that feel like completion to you, or loss?KS: I would be happy if real moss and lichen began to grow on the sculptures, and if birds made nests in them. Eventually, the sculptures will become part of their surroundings, like large stones or fallen trees. NM: Each figure has a role that is described as equally essential to the group. How do you decide what roles the community needs, and how does a new figure come into being?KS: The theme of the art festival in Lille was Utopia. I began to imagine a utopian group and considered what kinds of skills would be needed within it. There was no leader, and since it was a utopian community, all skills were equally valued. There was, for example, a doctor, a gatherer, and a teacher, but also a philosopher and a girl whose role was simply to think rather than to act. The figure with the nest was the one who communicated with the animal world. NM: You started shaping figures in snow as a child, while others built snowmen. Do you think your relationship to form has changed, or is it still essentially the same impulse?KS: I am a maker, and I love being able to create the figures I imagine out of clay. My aim is to refine my skills so that I can give the figures at least a small sense of life, so they can connect with the viewer’s unconscious and perhaps take them back to a cherished childhood memory. NM: Is there a figure you have made that you found hardest to let go of?KS: For me, it is an essential part of my profession to create works for an audience, not just for myself. So I am always very happy when someone wants to live with one or more of my creations. Usually, the most important sculpture is the one I am working on at that moment.
BALENCIAGA ARTEAN – EDUARDO CHILLIDA
BALENCIAGA ARTEAN – EDUARDO CHILLIDA From April 21 to 26, 2026, in parallel with Milan’s Salone del Mobile, Balenciaga presents a special installation within its Via Montenapoleone flagship, inaugurating a new artistic chapter for the house. Conceived by Creative Director Pierpaolo Piccioli, the project marks the first time Balenciaga engages a major artist through a dedicated, ongoing platform. Titled Artean, the series takes its name from the ancient Basque language, where the word signifies “between.” The term suggests a space of connection, an interval where disciplines, ideas, and histories intersect. In this context, Artean becomes both concept and framework, establishing a dialogue between art and fashion while subtly echoing linguistic associations with the word “art” itself. For its inaugural edition, the house turns to the work of Eduardo Chillida, presenting seven pieces by the celebrated artist within the store environment. Some of these works directly reference Cristóbal Balenciaga, founder of the house, extending a conversation that began decades earlier and remains resonant today. Installed among the current collections, the works invite an encounter where sculpture and garment coexist, each informing the perception of the other. Piccioli frames the project as an exploration of art’s emotional and intellectual capacity. For him, art operates not only as a cultural expression but as a generator of energy, curiosity, and thought. His decision to foreground Chillida’s work in Milan is rooted in a personal connection to the artist’s philosophy, as well as in a desire to reconnect with the Basque heritage that underpins the house. Through this installation, that lineage is made visible, offering visitors a space where memory and modernity converge . The relationship between Chillida and Balenciaga dates back to their shared origins in the Basque region. The sculptor was first introduced to the couturier through his grandmother, Juana Eguren Jáuregui, a hotelier in San Sebastián, the city where Balenciaga opened his first store. It was later in Paris, where both men had relocated, that they met in person. By that time, each had established himself as a leading figure in his respective discipline. Their exchange revealed a mutual sensitivity to form, particularly in their approach to volume and space. For Balenciaga, volume shaped the body, while for Chillida, volume articulated space itself. BALENCIAGA MILAN FLAGSHIP 23 Via Montenapoleone 20121 Milan Italy Image courtesy of BALENCIAGA
Shared Realities: CHART Art Fair Looks Outward for 2026
Shared Realities: CHART Art Fair Looks Outward for 2026 Now in its twelfth year, CHART Art Fair continues to redefine what a Nordic art fair can be. Since the final edition of CHART Architecture, a ten-year collaboration that invited young architects to create pavilions in the Charlottenborg courtyard, the Copenhagen-based fair has shifted its public programme outward: into metro stations, onto running routes through the city, and toward a new total installation format under the banner CHART Public. In 2026, the theme is Shared Realities. Julie Quottrup Silbermann, Director of CHART Art Fair, describes the shift as a response to something urgent. “We’re in a time of so many crises, with everyone attached to their phones and living in an AI-mediated world. We want to create an environment where people actually want to come together and interact with one another – to share a moment, listen to music, talk about art. That’s what Shared Reality is about.” Alongside the new courtyard installation, the 2026 edition will expand its performance programme beyond Charlottenborg, deepen its collaboration with the Copenhagen Metro, and build on the Start Collecting initiative now entering its fourth year. Meanwhile, plans for an independently published art book fair in November signal CHART’s ambition to remain active and visible throughout the year, not only during the four days each August. Natalia Muntean: Last year marked the end of CHART Architecture and the introduction of CHART Public. What was the thinking behind that transition?Julie Quottrup Silbermann: After ten years of inviting young architects to create pavilions, we felt it was time for something new. CHART Public came out of that – an open call for a total installation in the courtyard, open to architects, designers, and artists. We were looking for something that could frame the entire public programme, serve as a kind of wayfinding through the spaces at Charlottenborg, and leave no waste. Sustainability was a hard requirement from the start. Photographer: Joakim Züger BARSK Projects We received an impressive number of proposals very quickly. An external jury of architects, a designer, and a theatre director with a background in scenography selected British architect Samuel Charles Barratt. His installation, Re-Route, drew on the visual language of the surrounding streets: scaffolding systems and traffic cones brought into the two courtyards, creating a wave of cones hanging from the entrance toward Kongens Nytorv and through to the second courtyard. Everything was rented and returned to the municipality. There was no waste at all. NM: And the 2026 installation – what can you share about it?JQS: We’re continuing with the same format: an open call for a total installation in both courtyards. The theme this year is Shared Reality. We want to create a room, or really a set of rooms, where people genuinely want to linger, talk, listen to music, and be present. We’re also encouraging applicants to work across disciplines, bringing together designers, architects, and artists in a single proposal. NM: You’re not on the selection jury yourself. Why not?JQS: I don’t want to be the one making the final call. Last year’s jury was deliberately diverse – people who understand how things are actually built and who can support the winning team through the process. I want external eyes that can assess what would genuinely work in those two courtyards, rather than just what I find beautiful. The jury can also see the sustainability question from a practical angle: what can actually be built, used, and returned. NM: The Nordics have strong ties to design, film, and performance. How is CHART pushing the boundaries of the fair format itself?JQS: Performance is going to be a much larger part of the public programme this year, and we want to move it beyond the walls of Charlottenborg, into Kongens Nytorv and, importantly, into the Copenhagen Metro. We started working with the Metro last year: during CHART, video works ran on screens across all stations between the regular commercial content, and we had one performance take place inside a station. It generated a lot of interest. So now we’re in dialogue about how to develop that further. Bringing art into the commute rather than waiting for people to come to us. We are also expanding the running tours we launched last year. Three routes, between five and twelve kilometres, are mapped on Google with notes on every artwork you pass. We want to extend these to other Nordic capitals; we are a Nordic art fair, and there’s so much public art across those cities. And this year we’re adding a strand to the programme called ‘Wellness in Art’, drawing on research around how art affects wellbeing. It gives all of this, the runs, the performances, the public programme, a shared conceptual thread. NM: What’s the current status of the Tivoli collaboration?JQS: We are exploring something more focused than before: rather than placing works across the whole of Tivoli, the idea is a dedicated sculpture garden near the lake, working with the garden itself as the context. If it comes together, it would again extend beyond the four days of the fair. The Tivoli exhibition last year ran for a month afterwards, which creates a real difference. August is so dense with openings and events, and having something that continues into September, when things quiet down, has its own value. Photographer: Joakim Züger BARSK Projects NM: The Start Collecting initiative is now entering its fourth year. What impact have you seen?JQS: The galleries report more sales from that section each year, which is the clearest measure. Last year, we moved it into the chapel, The room between the two courtyards, and created a more considered environment with seating, so people could actually sit with the works. It’s become a recognised part of the fair; people come back to it specifically, and they know it as the place where unique art is available at more accessible price points. There’s also a broader shift happening. You can see more media coverage of collections starting,
Martin Sköld
Odalisque interviews Martin Sköld Martin Sköld, long known as a defining presence in the influential Swedish band Kent, has quietly but powerfully stepped into a new creative chapter, this time behind the camera. Once shaping emotion through music, Sköld now captures it in images, and his transition from stage to studio feels less like a departure and more like an evolution of the same artistic instinct. Reflecting on that journey and how years of making music have shaped his eye for composition, mood and silence in visual form. We meet him on the occasion of his latest exhibition at the Lydmar Hotel, where his stark black and white photographs invite viewers into a world defined by restraint, emotion and atmosphere. Sköld speaks not only about photography, but about the way we see at all, how perception changes over time, how creativity deepens in unexpected ways, and how an artistic practice can quietly reinvent itself without ever losing its core. Jahwanna Berglund: You’ve had an incredible career with Kent. What initially drew you to photography after music, and was there a specific moment that solidified this creative shift? Martin Sköld: I was always interested in taking photographs and bought a few digital cameras (one Nikon D-80 that I still have) during my years with Kent. My intention was always to document what was happening during the tour, but that didn’t happen. We were constantly working in the studio, touring, or I would just be home trying to cope with the disadvantages of having too much fun. Ha Ha! After our last shows in 2016, I bought my first Leica camera, which I experimented with for a while. However, it wasn’t until I went to London by myself in 2018 and spent some time on the streets there that I got really hooked. JB : Music is about rhythm and progression; photography captures a single moment. How has your experience as a musician influenced your approach to the patient, observational nature of photography? MS : I’m not sure there’s such a big difference. I think both making music and taking photographs are about rhythm, progression, and require a lot of patience and observation. They use different tools to achieve the desired outcome, of course, but the mind has to be open in similar ways. I currently engage in three main activities: photography, music, and tennis. In all of these practices, I have to be completely present to truly see what is happening and to let go of all the other distractions in my life. It’s a never-ending practice. JB : As a prominent figure in Kent, you were part of a collective. Do you find a sense of liberation or a different kind of creative space in the more solitary act of photography? MS : I think I need a balance of that in my life. I absolutely love working and being alone, doing my own thing. However, I don’t want to be doing that all the time. I get easily bored, and then I need to do something completely different for a while, like a music project with someone, for example. . JB : Your photography often features stark black and white, emphasizing contrast and shadow. What draws you to this aesthetic, and what does the absence of color allow you to convey? MS : First of all, I don’t plan anything when I go out shooting. I just grab my camera, and then I’ll see what happens along the way. Monochrome has just always worked best for me. I still shoot in color from time to time, but 80 percent of my work is still black and white. I think, for me, it’s about simplifying and removing distractions. There’s also a timelessness to monochrome that I appreciate. JB : Your exhibition at Lydmar Hotel is your first public presentation. How did the intimate setting of the hotel influence the curation and presentation of these 19 pieces? MS : I tried to curate the selection of photographs to complement the atmosphere in the lobby of Hotel Lydmar. While you want people to notice the photographs, I also wanted them to feel as if they’ve always been a part of the interior. If this had been an exhibition in a traditional gallery space, I would have approached it differently, I guess. JB : Your images evoke a strong mood rather than a linear story. If this exhibition had a soundtrack, what kind of emotional or atmospheric qualities would it possess? MS : We also created a book featuring many more of my photographs. On the last pages of that book, there are QR codes that link to a curated playlist of music I’ve listened to while shooting and editing these photographs. So, have a listen. JB : You’re known to work with a Leica camera. How does this specific tool, with its tactile nature, influence your creative process and the way you ‘see’ a photograph before you take it? MS : I currently shoot with the Leica M11 Monochrome, which has only three buttons. One displays the pictures you take, another accesses the menu, and the third is customizable. I love that simplicity because it allows you to focus on what’s truly important: controlling the light and capturing your image. JB : Your background includes stage lighting and cinematic music videos. How has this visual history informed your sensitivity to natural light and composition in your photography today? MS : It has probably had a huge impact on me, though I couldn’t even begin to articulate how. I was involved in that for over 346 years, so it must have influenced me significantly. I only photograph using natural light as a source. I do have a cool flash, though, that I haven’t really used yet. JB : Do you have a personal favorite photo in the exhibition, and if so, what makes it special to you? MS : My favorite photo is the
“Democracy as Myth”: Lebohang Kganye on Stories, Homes, and Hidden Promises
“Democracy as Myth”: Lebohang Kganye on Stories, Homes, and Hidden Promises text Jeffe Lingier On March 6, Fotografiska Stockholm opened Le Sale ka Kgotso, a new installation created for the museum by South African artist Lebohang Kganye. The exhibition transforms the space into an immersive house-like environment where photography, sculpture, and architecture come together. At its centre are full-scale reconstructions of RDP houses, built as part of South Africa’s post-apartheid housing program introduced in 1994. For many, these homes came to symbolise hope and a new beginning. Through images, objects, oral histories, and folktales, Kganye explores the home as both a place of intimacy and a space shaped by memory and history. photography Saskia Clarke Jeffe Lingier : The title Le Sale ka Kgotso carries a double meaning. What does it refer to? Lebohang Kganye : The phrase comes from Sesotho and roughly translates to “stay in peace.” Traditionally it is something people say when leaving someone’s home – almost like a farewell blessing. But I once heard a story from my aunt that completely changed how I understood the phrase. According to some beliefs, when someone says Le Sale ka Kgotso, they might actually be leaving behind an evil spirit in the house. When the person who stays replies “thank you,” they unknowingly accept it. That idea fascinated me – how a small shift in language can completely transform meaning. It became a metaphor for the exhibition. Sometimes what appears hopeful or peaceful on the surface can hide something much more complex underneath. Why did you choose RDP houses as the central element of the installation? RDP houses were introduced in 1994 as part of a housing program meant to address the inequalities created by apartheid. Across South Africa they became strong symbols of hope and the promise of a new life.For me the house became a powerful metaphor. A home is a deeply personal space where memories, relationships and identities are formed. But it is also shaped by political structures and social realities. Who has access to housing and land is never neutral. By recreating these houses in the exhibition, visitors can physically move through that environment. The house becomes a space where personal histories and national narratives meet. photography Lebohang Kganye JL : Why did you choose RDP houses as the central element of the installation? LK : RDP houses were introduced in 1994 as part of a housing program meant to address the inequalities created by apartheid. Across South Africa they became strong symbols of hope and the promise of a new life.For me the house became a powerful metaphor. A home is a deeply personal space where memories, relationships and identities are formed. But it is also shaped by political structures and social realities. Who has access to housing and land is never neutral. By recreating these houses in the exhibition, visitors can physically move through that environment. The house becomes a space where personal histories and national narratives meet. JL : Your work often begins with family archives and photographs. How did that process start? LK : It began after my mother passed away in 2010. A few years later, while studying photography in Johannesburg, I started looking through our family photo albums. I noticed that many photographs of my mother were taken when she was around the same age that I was at that moment. That created a strange sense of connection across time. Many of the clothes she wore in those photographs were still in her wardrobe, so I began revisiting the places where the images had been taken and restaging them, wearing the same clothes and recreating the scenes. That personal project eventually grew into a much larger exploration of my family history. I started tracing my surname and travelled across South Africa to meet relatives I had never met before, collecting photographs and recording their stories. Through that research I also realised that many traditional family histories focus primarily on the male lineage. In South African culture, praise poetry connected to surnames often traces the line of male ancestors. But many of the stories I was hearing came from the women in my family, especially my grandmother. They were the ones who preserved the memories, told the stories and kept the family history alive. Because of that, a large part of my work is about bringing those women back into the narrative. Their stories were often overlooked in official histories, but they are essential to understanding the past. photography Andile Buka JL : If you had to describe the exhibition in one sentence, what would it be? LK : Maybe unfulfilled promises. Or perhaps democracy as myth. For me the work reflects the tension between what societies promise and what people actually experience. After apartheid ended, South Africans were promised democracy, equality and housing. Those promises carried enormous hope, but over time people began to question whether they were truly fulfilled. The exhibition explores that gap between expectation and reality, and how those promises continue to shape the present. JL : What do you hope visitors experience when they walk through the exhibition? LK : I hope people take their time in the space and allow themselves to enter the world the installation creates. On one level it is simply about walking through a house and encountering images and stories. But beyond that I hope it encourages reflection about the stories we inherit, the promises societies make, and how those narratives shape the way we imagine the future. If visitors leave the exhibition asking questions about their own homes, their histories and the narratives that shape their lives, then the work has done what it needed to do. Le Sale ka Kgotso is on view at Fotografiska Stockholm from March 6 until October 18, 2026
Gallerist Georgina Pound Honors Mexico’s Surrealist Female Artists
Gallerist Georgina Pound Honors Mexico’s Surrealist Female Artists text and photography Sanna Fried Mexico City Art Week 2026 was a beautiful and eventful journey of art, parties, earthquakes, and bad phone service. Much to my delight, this year turned out to be the year of the figurative painters, with women leading the way. It was also the year to celebrate the female historical surrealist painters of Mexico City, notably Leonora Carrington, whose work I saw presented in no fewer than six galleries throughout the week. A woman who has also been shaped by this wave of female painters sweeping across Mexico is the British gallerist Georgina Pounds. For her, the female surrealist artists, with Leonora Carrington at the forefront, have become a source of inspiration that she has carried forward and developed into a contemporary gallery rooted in Mexico’s cultural past. One of my highlights from Mexico City Art Week was meeting the ever-so-inspiring and energetic Georgina Pounds. Mexico City is in a moment of transformation, yet Roma Norte, the area where Georgina Pound Gallery is located, continues to hold a quiet connection to its past. The Colonia’s architecture is evolving and adapting to new uses and rhythms, but when we look closely, it remains grounded in a city shaped as much by memory as by development. When Pounds was given the opportunity to open a gallery at Casa Lamm, a large and beautiful historic building, built in 1911 as a private palace, she knew it was the right time. She had been dreaming of a project that was personal and aligned with her own history. She decided to keep the rooms’ original names: Frida Kahlo, Nahui Ollin, Marguerite Yourcenar and Luis Cernuda, each carrying their own symbolic presence into the new gallery. Pound also preserved the building’s original 1911 features: high ceilings, moulded detailing, and herringbone wooden floors, and in many ways, its usage and artist memory. Casa Lamm is a remarkable building, rich with history and culture. For decades, it functioned as a cultural centre, housing a library, classrooms, and a restaurant. It is said that this restaurant was a favourite of the artist Leonora Carrington. Pounds holds a deep admiration for the women surrealist painters who lived and worked in Mexico during the first half of the 20th century. Pounds explains that the story of Leonora’s favourite restaurant being inside Casa Lamm became a meaningful and symbolic sign for Georgina to take the leap and establish her own space right there, where Carrington had her beloved meals. During the first half of the 20th century, Mexico City became a creative hub and a sanctuary where many women felt free. Pounds sees clear parallels between the artistic circles that gathered in Mexico at that time and today’s new wave of artists and cultural practitioners. For her, women surrealists like Leonora Carrington, Leonor Fini, Remedios Varo, Dorothea Tanning, and the support they offered one another remain a key source of inspiration. Pounds believes there are clear parallels in the connections she sees between the artistic circles that gathered in Mexico during that time and the new wave of artists and cultural practitioners from Europe and America arriving in Mexico City today. Her vision for the gallery at Casa Lamm is to reflect that same spirit of openness and artistic community, as well as to echo the building’s past as a cultural centre. She wants the gallery to be a living, welcoming space filled with movement, gatherings, and events, such as the free guided meditation she organised on International Women’s Day. Before moving to Mexico City, eight years ago, Pounds studied architecture at The Cass in London. She believes that having an eye for architecture is imperative in Mexico City, a city where it blends seamlessly and constantly with the visual arts. The gallery’s first show at Casa Lamm, featuring British painter Vanessa Raw, solidified this idea, with Raw’s romantic and classic work speaking intimately with the architecture of the space. Spanning three rooms, Raw’s large-scale oil paintings featuring landscapes, animal or female nudes are a blend of Greek mythology, Mexican traditions and the natural world, oozing poetry, sensuality and vulnerability. Simultaneously, Casa Lamm is hosting another show, which brings together works by young painters and sculptors from Europe and Mexico, such as María Kalach, Fredrik Nystrup Larsen and Tali Lennox, with artists connected to the historical surrealist movement in Mexico City. Especially touching, Kati Horna’s photography features Carrington and serves as a reminder of the importance of sisterhood and friendship between artists. “I grew up in Sussex, in the same village where the poet and surrealist patron sir Edward James grew up” Pounds explains with pride in her voice. James specifically supported one artist… guess who- Leonora Carrington. Perhaps it is because of Georgina’s upbringing that she has developed such a strong, lifelong connection to surrealism. Georgina’s love for Carrington’s work, an interest cultivated throughout her upbringing, became the catalyst for discovering another important figure of the Surrealist movement – Sofia Bassi. Bassi, unlike many of the artists in Mexico City’s Surrealist movement, was Mexican. Her paintings carry many layers and a sense of darkness, with many of them being produced while she was imprisoned, after being convicted of murdering her daughter’s husband. Sofía Bassi and Kati Horna were close friends, and now in April, Georgina Pound Gallery will present works by both artists. The show will bring together voices, histories, and relationships of women who shaped Mexico’s Surrealist movement and today’s art scene. In many ways, Georgina Pound Gallery feels like part of a larger moment in Mexico City, where history, identity, and new artistic voices are being woven together. In a city constantly shifting between past and future, Pound seems to move effortlessly between both. Her gallery is not just a space for art, but a continuation of something that has always existed here – a quiet thread of connection between artists, histories, and women who found their freedom in Mexico City. Looking back at a









