Art

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Guerin Projects observes The Passage of Time

Guerin Projects observes The Passage of Time The Tenderness of Time brings together new works by painter Gigi Ettedgui and photographer Robin Hunter Blake, on view at 15 Bateman Street, London (W1D 4AQ) from 4–9 June 2026. Curated by Marie Claudine Llamas, the exhibition explores how time, perception, and human experience unfold through Ettedgui’s durational oil paintings and Hunter Blake’s analogue photographic studies of movement and emotion. Together, their practices offer a contemplative counterpoint to today’s accelerated visual culture, inviting viewers to encounter images shaped by patience, vulnerability, and attentive looking. photography Robin Hunter Blake photography Robin Hunter Blake photography Robin Hunter Blake photography Robin Hunter Blake photography Robin Hunter Blake photography Robin Hunter Blake photography Robin Hunter Blake photography Gigi Ettedgui photography Jamie Sharp photography Gigi Ettedgui photography Gigi Ettedgui

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WANÅS KONST: an amusement park for art and feelings

WANÅS KONST: an amusement park for art and feelings text Natalia Muntean photography Sandra Myhrberg When you arrive at Wanås Sculpture Park, you are invited to use a map, but the real invitation is to wander,  to see where the path leads you, what you stumble into around the next bend. The sculpture park, run by the non-profit Wanås Foundation located on the a historical estate and beech forest surrounding a medieval castle, belonging to the Wachtmeister family, who have lived here for generations. Wanås functions less like a gallery and more like what it actually is: an amusement park for art. Except the nearly 80 rides take you for an emotional spin. The permanent collection holds works by Yoko Ono, Antony Gormley, Ann Hamilton, and others, that carry you from whimsy to deeper, heavier feelings. Eduardo Navarro’s I Found a Forest at the Bottom of the Ocean (2024) sets the tone early. Navarro has used an oak tree to create a jellyfish sculpture adorned with chimes that visitors can play with sticks picked up from the ground. It is playful, whimsical, almost childlike, and engages the forest as an instrument.  Further along, Jenny Holzer’s Wanås Wall (2002) runs as inscriptions engraved into a stone boundary wall: 260 lines of text at regular intervals across 1.8 kilometres of the park’s perimeter, drawn from her Truisms and Survival series. Lines like protect me from what I want and the future is stupid emerge from the stone so naturally that you could walk right past them without noticing. They are observations about power, vulnerability, and human contradiction carved into the landscape as if they had always been there. Katarina Löfström’s Open Source (Cinemascope) (2018) offers a different kind of encounter. In the beech forest, the artwork mirrors trees and sunlight in a panoramic screen of moving sequins. It looks fragile, silk-like, almost tactile, and moves with the wind and the light around it, absorbing the landscape and returning it transformed. Marina Abramović’s contribution takes the form of a totem, a pole with animal horns, speaking to the circular logic of what we take from nature and what we owe back to it.  Each year, artists from around the world are invited to create temporary works for the unique landscape. On May 9th, the park welcomed a series of new bodies of art signed by Carla Zaccagnini and Chiachio&Giannone, and a series of films created by Isabella Rossellini a while ago and found a home in the walls, by the lake, in the cafe on the Wanås premises.  A peep show in the best sense: Isabella Rossellini’s Take (a Good Look Isabella Rossellini’s short films about animal mating rituals, seduction strategies, and parenthood are being shown as an installation for the first time in the Nordic countries at Wanås. The three series span different registers: Green Porno covers the sex act itself; Seduce Me focuses on courtship and technique; Mamas addresses parenthood and how different species solve it. At Wanås, the films are scattered across the park, with screens hidden in a tree, tucked into a stone fence, set into a tower’s wall, inside the café, or on the edge of the lake. Finding them feels like a treasure hunt.  The installation was designed around the animals that actually live in the park, such as worms, bees, and flies, so that the park itself becomes a kind of collaborator. With the oldest films dating from 2008, these were written, produced and directed by Rossellini, the actress also starring in nearly 40 of them. Each screen is intimate, one-on-one, being, as the curators themselves put it, “a little like a peep show, in the best sense.”  Chiachio & Giannone: Fortune and Abundance The Argentine duo Chiachio & Giannone presents their first solo exhibition in Sweden, with works displayed both indoors, in the gallery hall, and outdoors, in the sculpture park. Their practice began in painting, specifically in the management of colour, and when they transferred that craft to embroidery, they say they never felt a limit, only a new challenge. Embroidery requires a different kind of time than painting. It’s longer and demands more dialogue. “The long times of embroidery allow us to have a dialogue, disagree and move forward,” they explain. The decisions are always, in the end, Chiachio & Giannone’s, not one or the other, but both. There is also an intention in two men working in embroidery that goes beyond technique. “Being a technique executed by us as men,” they say, “helped us to reinforce our intention to erase the boundaries between gender and task.” That erasure, between craft and fine art, between masculine and feminine, between Latin American folk tradition and the contemporary gallery, runs through everything they make. The centrepiece of the outdoor commission is Guardians of the Desires, two large Ekeko figures carved from fallen beech trees in the forest. The Ekeko is a pre-Columbian Andean figure of good fortune, and the project has been developing in their practice since approximately 2010, approached across different materials: embroidery, porcelain and now wood. The process for the Wanås Ekekos began in Buenos Aires with the scanning of a porcelain Ekeko of their own making, and was completed through high-precision milling here in Sweden. The Ekeko arrives in a home without its hat; the family dresses it, whispers their wishes and hangs miniature objects from its outstretched arms. If the Ekeko grants your wish, you owe it a cigarette every Friday. The wood shavings left over from the carving become confetti that visitors are invited to throw at them while making a wish. Chiachio & Giannone describe their work as inseparable from where they come from: “We were born, raised, educated and live in Argentina, so we are crossed by its culture, and this is part of the DNA of our work.” Whenever they have the opportunity to show internationally, they say they want to bring that culture with them, not as local colour, but as a genuine way of producing

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V&A East: Celebrating the Power of Making and Creativity

V&A East: Celebrating the Power of Making and Creativity Jutting on an imposing corner in East London’s Queen Elizabeth Olympic Park stands the newly opened V&A East Museum. Its curatorial approach differs from that of its West London counterpart, stepping away from archival collections and instead leaning into co-creation, and honouring East London’s creative pulse and emerging creatives who live, work and study in the borough. “East London is one of the most dynamic areas of human production, culture and creativity,” says V&A East Director Guy Casely-Hayford, noting that its rich human fabric inspired the museum’s collaborative approach. “We want people to feel the presence of polyvocality in the stories that are told, in the makers and communities that are platformed, and in the sense that this is a museum still in conversation with the people around it,” says Afia Yeboah, Senior Producer for Community Partnerships and Participatory Practice. The permanent Why We Make Galleries exhibition perfectly reflects the museum’s co-creation ethos. Developed together with the next generation of creatives from East London, their experiences re-imagine the V&A’s collection of art, design and performance as starting points for conversations about burning issues in the world today. “If people leave feeling that this is a museum that listens, evolves and makes space for them, then we are on the right path,” Yeboah exclaims. Keith Kahn carnival costume, 1988, and Hew Locke’s 1998 Spellbound from the series ‘Mercenary’, on display inside V&A East Museum’s Why We Make galleries © David Parry for the V&A Molly Godard’s 2019 Daria dress and Maud Sulter’s 1989 Urania (portrait of Lubaina Himid), on show inside V&A East Museum’s Why We Make galleries © David Parry for the V&A Entrance to V&A East Museum’s Why We Make galleries © David Parry for the V&A Co-Creation at the Heart of V&A East In an area where, historically, regeneration and investment have largely led to gentrification, co-creation serves as a trust-building exercise — a way for V&A East to introduce itself, learn from its neighbours and ensure the museum is shaped by the communities and creative environments already here, rather than imposing on them. “It has pushed us to think more seriously about whose knowledge counts, whose voice is visible and how authorship can be shared across different kinds of expertise — curatorial, artistic, lived, local and intergenerational,” explains Yeboah. Youths, local residents, grassroots organisations, artists, educators and creative practitioners across East London share authorship and are invited to shape ideas, test approaches, challenge assumptions and influence outcomes in meaningful ways. “They have helped us move beyond a singular institutional voice towards something more expansive, where multiple perspectives can sit alongside one another and shape the character of the museum,” says Yeboah. For Casely-Hayford, it’s about respect for the people who will be using the space and coming as audiences, as well as for the artists who have created much of what visitors see around them. “Many of the stories and narratives actually connect back to the places of origin of the communities in this area,” he says, adding that he hopes for “people coming in here feel inspired, but also see this as a place of resolution and catharsis.” The Music is Black: A British Story V&A East’s first landmark multisensory exhibition, The Music is Black: A British Story, is the largest ever exhibition of the voices, talent and stories of Black British music and its impact globally. “We’re travelling over 125 years,” says Africa and Diaspora Performance Curator, Jacqueline Springer, who’s responsible for telling this “beautiful, clever story about modern music.” Through four acts, the exhibition recounts the resilience, innovation and joy that characterise ever-evolving Black British music. From British colonialism and transatlantic enslavement to the sounds of the African diaspora and present-day Afrobeats and Drill, the collection features an overflow of familiar sounds that shaped whole generations. Accompanied by a curated playlist streaming through Sennheiser headphones, it’s a beautiful sonic and visual feast that brings objects and lores to life. True to the make-do ethos, the exhibition charts how low-tech, often the only available avenue for aspiring artists, shaped some of today’s most iconic tunes. “It makes you smile thinking how the socio-economic position of these artists was so modest that a new way of making music was sought out,” Springer says, noting the Atari computer used by pioneering drum and bass artist Goldie, or Jme’s Super Nintendo and Mario Paint game where he riffed music and melodies before founding grime collective and record label Boy Better Know with his brother Skepta. “It shows how music lives within people and burns its way out. These artists needed a way to express themselves, so they used technology — whatever that technology is,” says Springer. “It’s sheer inventiveness.”  The Music is Black: A British Story tickets are available here. Outside V&A East Museum’s Why We Make galleries © Hufton+Crow A Place of Refuge and Visibility ‘Crafting Stories’ section inside V&A East Museum’s Why We Make galleries © David Parry for the V&A  As visitors step through V&A East, there is a recognition of the value of its people-first lens that is less concerned about imposing a fixed narrative, rather than inviting museum-goers to engage with a fluid one. To that aim, Yeboah stresses the importance of humility: “We are not arriving into a vacuum; V&A East is entering an area with long-standing creative communities, social histories and grassroots organisations.” It is a museum that makes room for critical debate, social context and multiple voices as the museum programming evolves, she adds. A month on since its opening, V&A East continues the exchange of culture and creativity East London is known for. Across the exhibitions, visitors are invited to partake in the culture, not only to observe it. This marks a foundational truth whereby culture exists in local stories, contemporary commissions and community narratives all around us. As Yeboah explains, “co-creation at V&A East is ongoing. It is part of the museum’s character: an iterative, responsive way of

Art

Landet Stay and WAY Gallery Bring Art Into the Swedish Landscape

Landet Stay and WAY Gallery Bring Art Into the Swedish Landscape Text by Natalia Muntean “From the first time I experienced Landet Stay, I felt it was a dream project to curate,” says Francesca Berlin, co-founder of WAY gallery in Stockholm. Just outside Trosa, one hour south of Stockholm, a new kind of artistic residency has been taking shape as a result of the collaboration between WAY Gallery and Landet Stay. The cabin hotel, founded in 2024 by Umberto Garabello and Ted Wachtmeister and designed by Andreas Martin-Löf and Tobias Vernon of 8 Holland Street, has been hosting six emerging artists-in-residence this May. “Art has been important to me ever since I was a kid, so it felt very natural for it to become part of Landet Stay from the beginning. We never wanted it to feel like just a hotel in nature, but a place shaped by creativity, culture and thoughtful people,” says Umberto Garabello about the initiative. The residency brings together Tove Eklund, Johan Bjurmar, Anna Mörner, Thyra Weiss, Elsa Ekman and Rebecca von Matern for an open-ended stay on site. There is no fixed brief and no formal exhibition outcome. The works are integrated into the cabins and shared spaces rather than presented as a formal exhibition. Several works have already been installed, and additional works are being created by the artists on site during the residency period. So while guests encounter the works naturally as part of their stay, quietly and without ceremony, the artworks are very much present within the environment. Founded in 2020 by Francesca Berlin, Estelle Graf and Felicia Berlin Baumgardt, WAY Gallery has been seeking a different format to work with art, and the approach developed together with Landet Stay reflects a deliberate departure from the conventional gallery model. “From the very first time I experienced Landet Stay, I felt it was a place where art could exist differently, not confined to white walls, but integrated into the atmosphere, architecture and nature,” says Berlin. Works are available to acquire, offering guests a more direct and personal entry point into collecting. “What also excites me is the idea that guests will encounter these works in a more intimate and unexpected way during their stay, living with them, even briefly, rather than simply viewing them in a traditional gallery setting. The fact that the works are also available to acquire opens up a more personal and intuitive way of engaging with collecting outside the conventional gallery walls.” Elsa Ekman Tove Eklund Rebecca von Matern The artists, for their part, have responded to the conditions the setting offers: more time, fewer distractions, and a material and sensory environment distinct from the urban studio. For Thyra Weiss, who explores the boundary between presence and disappearance through weaving, the landscape became inseparable from the work itself. “My soft materials, meeting the scent of moss and misty landscapes, inspired the creation process. I am interested in what remains hidden around us at all times, things that only become visible if you look very closely,” she says. In her weavings, forms slowly emerge from the surface in a search for the threshold between life and death, lightness and dissolution – “life, grief, and love woven together within the same surface, where memory carries not only loss but also tenderness and warmth.” Tove Eklund, meanwhile, found herself drawing on immediate surroundings rather than memory and imagination for the first time. For Rebecca von Matérn, the experience went further still: “The pieces I created for Landet Stay came from a feeling of being spiritually sheltered and held. I feel connected to the idea behind Landet Stay, that an atmosphere itself can hold you.” “What excites me most is the idea that guests will encounter these works in a more intimate and unexpected way during their stay – living with them, even briefly, rather than simply viewing them. The fact that the works are also available to acquire opens up a more personal and intuitive way of engaging with collecting outside the conventional gallery walls,” concludes Berlin. Thyra Weiss

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Nadine Byrne on sisterhood, inherited materials, and learning to be here now

Nadine Byrne on sisterhood, inherited materials, and learning to be here now text Natalia Muntean photography Saskia Clarke I knew I wanted to talk to Nadine Byrne as soon as I saw the title of her new show at Saskia Neuman Gallery in Stockholm, and saw an image of one of the pieces that moved me. Mothers and Sisters and Daughters is Byrne’s second solo show with the gallery and is an exploration of relationships that tie us as women. “For years, I worked alone. I felt that I needed that solitude, but something shifted a while ago, and I started wanting to be with people,” she tells me. The building that houses the studio she shares with her architect husband is home to approximately 80 other artists. The day I visited her studio in Stockholm, she was putting the finishing touches on everything before it was packed and sent to the gallery. “I’m not usually this last minute,” she laughs, “I’m still learning how to work while also having a child.” Her interest in digging deeper into these relational chains comes from her own relationships with her mother, her two sisters and more recently, from her becoming a mother herself. Sisterhood, she says, is where it all begins and where it keeps returning. NM: How do you think being a middle sister influenced you?NB: Very much. I grew up most closely with my older sister. She was very influential to me from a young age – showing me things, or me sneaking into her room, going through her records. She was my idol growing up. My sister, my mother and I were kind of tightly knit together. So that relationship, mother, sister, daughter, has been in the background of everything I’ve done somehow. NM: This exhibition marks a shift in your work, from grieving inward to something more relational and outward. What changed?NB: I think I’ve been very open about the grief work; it’s been hard to hide. But it’s more that I want to move away from that conversation. And now, having a daughter, you’re so forced to be here now. I’m happy about being more here now. I’m still very much interested in memories; memories have always been my inspiration. But in my private life, I need to be more present. And my artistic practice mirrors my life, always. So even before I had a child, I had come to that conclusion. I wanted to be here more now. That’s kind of why I shifted towards sisterhood, because that’s present. And then I had a child, so becoming a mother is also now part of the exhibition.  NM: The show features photos of your sisters. When you photograph them, are you looking for resemblance or difference?NB: I think I’m interested in the merging of identities. That’s something I’ve been exploring for a while – how sisters can create their own language, how identity starts to blur between them. I made a work two years ago, a commission for Elektronmusikstudion, here in Stockholm, and part of it was a story about three sisters – about how, when their home had disappeared, there were no longer any boundaries between them and their identities started to merge. So that’s kind of also present in the piece called Klotho, Lachesis and Atropos/Deino, Pemphredo and Enyo/Dike, Eunomia and Eirene. The three figures have the same face, but I gave them different features, so they become separate. There’s an elasticity when it comes to sisters. The boundaries are not the same as with other people. You can be treated in ways that no one else would treat you by your sister. And you treat them the same way. Then again, you would do almost anything for each other. But where else do you find that? And that’s actually in the poem scattered amongst some of the works. One of the fragments says: entangled and pulled taut. That is an attempt to describe the relationship. NM: You can see that the poem is there, but you can’t really read it clearly. Was that intentional?NB: Yes, that was intentional. I didn’t want the text to take over the work. I wanted the pieces to have a life of their own without the text defining everything else. And I’m just a fan of things not being too articulated. I have a fragmented visual language. If you want to read it, you have to get very close.  NM: What’s the poem about?NB: It’s about being sisters. I was also listening to a lot of music while I made these works, a group called the Roches, from the 70s and 80s. It’s three sisters who sing in harmony, and I was listening to them a lot at the same time as I wrote the poem.  NM: The three mythological triads, the Moirai, the Graiai and the Horai, each carry very different energies. What drew you to all three?NB: I came to them by thinking about my own sisters, trying to mirror that. When it comes to sisters or women, the powers are always divided. Three sisters, three different forces. Why? Why have they been split that way? I think perhaps it is just an early account of how sisters work – you have different roles. One is more nurturing, one is the wild one. I find that true in my case, too. NM: Your mother died when you were twenty, and you inherited things from her that you use in your works.NB: I inherited a lot of fabrics and things, and I started working with them quite early. When you clean out an apartment after someone dies, you become acutely aware of how important material objects are for keeping a relationship with someone alive, someone whose bodily presence is gone, but who has left these things behind. You can continue the relationship through the material. And memories are linked to the material, too. I’m very interested in how objects, how costumes, can have this transcendent quality of maintaining

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Olga Krüssenberg on Navigating the World Between Art and Film

photography Sebastian Sanchez Olga Krüssenberg on Navigating the World Between Art and Film text Koshik Zaman 2024 Royal Institute of Art MFA graduate Olga Krüssenberg is part of a new wave of artists working across film and visual art, alongside peers such as Salad Hilowle, Victoria Verseau, Sophie Vukovic and Kasra Alikhani. Currently developing her first feature film — set in Svalbard, in the Norwegian archipelago in the Arctic Ocean — I met Olga in her studio at Korvfabriken, a former sausage factory turned studio collective and art space in Stockholm’s Meatpacking District, to talk about navigating between film and art. During a recent residency in Mexico City, Krüssenberg found herself in a state of sensory overload — a dense, shifting environment of sound, movement and social intensity that contrasted sharply with the quieter northern landscapes she often works with. Not speaking Spanish at first made her dependent on others in unfamiliar ways, but gradually learning the language changed how she moved through the city and how she related to it. At the same time, she became aware of the dynamics of gentrification in certain neighbourhoods, especially the presence of English speaking communities, and the discomfort of being implicated in those dynamics. Looking back, she sees the residency less as a defined period of production and more as something that subtly altered how she thinks about presence, attention and place; themes that continue to shape her work today. Koshik Zaman: You’re currently working on your first feature film, for which you also wrote the script, and I understand you recently began shooting on location in Svalbard. Why Svalbard—and how is the process coming along so far? Olga Krüssenberg: I first went to Svalbard in November 2019, when I was living in Tromsø during an exchange at the Art Academy. A friend asked if I wanted to join her for research for an exhibition, and without really knowing where I was going, I said yes.   Svalbard came to me first as a place of contradiction: it’s geographically remote, yet deeply entangled in global systems, whether political, ecological, or economic. I was drawn to that tension, and to the people living there in a kind of in-between state.   The process so far has been slow and somewhat fragmented, which also reflects the film itself. The project was initially conceived as a documentary, but when the main character chose to withdraw, I began to rethink the form. That shift led me toward a hybrid approach, where an actor takes on the central role. It’s not a linear narrative, but something that grows out of encounters, conversations, and situations on site. I’m still developing the script together with my partner, Andy Allen Olivar, who has been an important support in that process.   I don’t come from a background in scriptwriting, and I find the format quite resistant. In my previous films, I’ve worked more intuitively, following threads that gradually unfold during filming and editing. The film takes shape in the process, rather than being fully defined in advance. But when applying for fiction funding, you’re expected to present a finished script, and that creates a certain tension for me. photography Olga Krüssenberg photography Sebastian Sanchez K.Z: What initially drew you to film as a medium? When did you realise you wanted to incorporate it into your art practice? O.K: I think I was drawn to film through questions of memory and time. I was interested in how something can be both documented and constructed at once. I remember studying at Ölands Folkhögskola, where we worked with a different medium each week. When we were introduced to film, I immediately felt a kind of recognition, as if I had found a language that made sense to me. I was drawn to duration, and to the possibility of layering image, text, voice, and sound in a way that felt closer to how memory actually operates. Memory has also been a recurring theme in my work, perhaps more than I initially understood. Dementia runs in my family, and I carry an awareness that memory is something fragile, something that can shift or disappear. I think that awareness has quietly shaped many of my works over time. K.Z: As an artist working across both film and visual arts, what differences or similarities have you observed between these fields from the perspective of an emerging filmmaker? O.K: One clear difference is the level of structure. Film often requires a more defined production framework, with funding, timelines, and collaboration on a larger scale. In the visual arts, I’ve experienced more flexibility and openness in terms of process. At the same time, I’m interested in working in the space between these fields. I try to bring a certain openness and fragmentation from visual art into film, while also embracing the collaborative aspects of filmmaking. I am a very structured person, which helps me a lot in both fields. I spend a lot of time applying for funding, both for film and art projects, which has so far allowed me to sustain my practice after art school. What has been most rewarding about entering the film field is collaborating with very talented people, and something I would like to integrate more into my visual art practice as well. Since I didn’t attend a formal film school, these collaborations have, in many ways, become my education. I remember the first day of shooting on Svalbard with a bigger crew and an actor for the first time. I was so nervous; everyone was looking at me, waiting for me to say “action”, and I just looked very confused (yes, it was caught on camera, unfortunately). But I had decided beforehand to have a team with whom I could feel very vulnerable and lost, and they were very patient and supportive. That experience has stayed with me. It reminded me that filmmaking is not only about control, but also about trust. K.Z: You’ve already gained recognition for your films, with screenings

Art

Klara Kristalova at Venice Biennale: between desperation and dark comedy

Klara Kristalova at the Venice Biennale: between desperation and dark comedy Text by Natalia Muntean Twelve metres of tree trunk, covered in hand-dyed Swedish carpets, lying on the floor of Sverre Fehn’s Nordic Pavilion like a giant. On and around it, eleven ceramic figures: a fat mouse, an apple child, a warrior woman breaking free of leaves. For Swedish artist Klara Kristalova, the invitation to represent the Nordic Pavilion at the 61st Venice Biennale was so unexpected that it stopped her working for months. Commissioned by the Museum of Contemporary Art Kiasma in Helsinki, the body of work is the most ambitious work of Kristalova’s career, hovering somewhere between desperation and dark comedy.  Natalia Muntean: Congratulations on this achievement! Klara Kristalova: Thank you! I was chosen by Finland, the country in charge of the Nordic Pavilion this year, and it was a big surprise. This was the last thing I expected. For me, it’s huge. NM: Why was it the last thing you expected?KK: I’m not the type of artist they would typically invite nowadays. I wouldn’t say I’m old-fashioned, but I work with sculpture, and my work isn’t conceptual in a developed sense. I have ideas around it, but it’s not a built concept. I think that kind of work is what gets invited more these days. So it came as a shock, and I couldn’t work for several months. I was completely stuck, thinking: This is too big for me. NM: How do you feel the three works sit together: yours, Benjamin Orlow’s and Tori Wrånes’s?KK: I think our three works function really well together. In certain details and ways of thinking, they overlap, but at the same time, they are completely different. The Nordic Pavilion looks monumental and sculptural but also very much like a fairy tale. Tori works with mythology and figures, Benjamin as well, but in a totally different way. There’s a loose shared language, but each of us uses it differently. NM: I read that you used to go to the Venice Biennale with your father. How does it feel to now be representing the Nordic countries here?KK: It’s completely surreal. From a very young age, coming here with my father was an enormous thing – to see the art that mattered in the world. I’ve continued coming as an adult, many times. You just work on your work and don’t expect to be included in something like this, because for me, it has always felt almost mythical. For me, it’s very dreamy to be here. Photo: Finnish National Gallery / Pirje Mykkänen NM: Was this a dream come true?KK: I never dared to dream it, it was too abstract that I would ever be invited. So it’s not a dream come true exactly. But when I got the call, I thought: Well, I can retire now. Of course I won’t. I don’t think an artist really retires. You just continue, maybe in a different way. If I take even a week off, I feel completely lost. The work is a way of straightening things out, not consciously; I don’t write plans or intentions, but it helps clarify the mind. NM: Do you have any rituals when you work?KK: Not really. I wake up, walk my dogs, and start. I prefer to have several things going at the same time in one day, several sculptures in progress, which also suits the material, because with clay, you can’t work too long before it needs to dry. So I do a little here, a little there, then maybe some drawings or planning for something else. I like the variety. NM: Do your sculptures talk to you while you’re making them?KK: Yes. They change a lot while I’m working. I always start with sketches – a plan, a sense of what I want. When I’m preparing for a specific place, I think about the space and let my mind make associations, then I weave that together with where I am in my life. But once I start building, it shifts, because the work develops its own voice. It’s in the material, but it also changes in my mind as my hands work. I can’t think everything out in advance and then just execute it. The hand does something to the thinking. It’s a give-and-take. Installation view: How Many Angels Can Dance On The Head Of A Pin?, Nordic Countries Pavilion at the 61st International Art Exhibition – La Biennale di Venezia. Photo: Finnish National Gallery / Pirje Mykkänen Photo: Finnish National Gallery / Pirje Mykkänen NM: What did the ones for the Biennale say?KK: They all dwell on this woman lying down, the whole world on her, and also the mother, and you don’t know if she’s fading or coming back. There’s a flat, see-through relief made of wood that’s almost like smoke, a spirit emanating from her. There’s a very fat mouse that weighs her down; he’s the male character, a dominant, guardian figure, but you don’t know if he’s a friend or a threat. He comes from a cuddly toy I had as a child. Then there’s an apple figure – taken from an older work where my mother was a deer, my father a tree, and I was the apple child. Here, only the apple child remains. It’s curious and mischievous, and partly it’s there for compositional reasons; the work is mainly brown and black, and the deep red apple is a colour note. Then there’s a large bronze warrior woman, trapped in leaves but breaking free. She has real power. I specifically wanted something raw and angry in this, not a group of cute figures. NM: Can you describe the body of work you’re showing?KK: The main piece is a very large tree trunk, twelve metres long, that is also a woman. She has a face, hair, and stands on branches like an animal on many legs, with a root at the other end. The whole structure is covered in Swedish woven

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Paris Art Spring 2026: What Not To Miss

Paris Art Spring 2026: What Not To Miss text Eva Drakenberg Birds singing, green trees dancing, and happy Parisians drinking wine in the sun at every single brasserie. Spring has fully sprung in Paris, which not only entails blooming tulips at the florists but also a full-on blossoming art scene. As the season draws to a close, a few current exhibitions are truly worth visiting. Explore recurring themes of light, chaos, female energy, and spiritual geometry. Les Petites Aquarelles, n° 1,1908, aquarelle et crayon sur papier, 26 × 36 cm, HaK085. By courtesy of the Hilma af Klint Foundation – photo The Moderna Museet, Stockholm LIGHT EXPLOSION As spring arrives, we tend to crave more light in our lives, and a few shows offer exactly that. At the Bourse de Commerce, the Pinault Collection is presenting the striking Clair-Obscur, where over one hundred works explore the philosophical interplay of light and shadow. From Sigmar Polke’s unconventional postwar paintings and Wolfman Tilman’s photography, to Maria Martins’ sculptures, artists working across media transport you to new realities.  Meanwhile, across the Seine, the Musée d’Orsay offers a glimpse of Scandinavia with its temporary Northern Light exhibition. In a small room featuring eight paintings, artists such as the Swedish national romantic Carl Larsson capture the subjectivity of light. By visiting both shows, we allow a dialogue between the past and the contemporary. How is our relationship to light influenced by the ideas of our time?  Pinault Collection, Clair-obscur  Open now to August 24 View of the exhibition “Clair-obscur”, Bourse de Commerce – Pinault Collection, Paris, 2026. © Tadao Ando Architect & Associates, Niney et Marca Architectes, agence Pierre-Antoine Gatier. Photo: Nicolas Brasseur. I Pierre Huyghe. Camata. 2024. Robotic driven by machine learning, self-directed film, edited in real time by self-learning algorithms, sound, sensors. Pinault Collection. © Adagp, Paris, 2026 Musee D’Orsay- Northern Light  Open now to May 10 Carl Johan Forsberg. Pax, 1905. Musée d’Orsay. Achat, 2022. © Musée d’Orsay, dist. RMN-Grand Palais / Sophie Crépy NAVIGATING CHAOS How often have you heard “we live in such a crazy time” recently? Well, you are definitely not alone. As always, artists help us navigate difficult societal issues such as climate change and inequality. Find clarity, comfort, or discomfort through performative works by Paul McCarthy, photography through the lens of mass tourism by Martin Parr, and figurative paintings by Henry Taylor. These American and British contemporary artists navigate a turbulent world through their own artistic expressions. Hauser & Wirth Gallery – Paul Mccarthy, SS EE Saint Santa Eva Elf Open now to May 9 Installation view, ‘PAUL McCARTHY.SS EE SAINT SANTA EVA ELFDRAWING SESSIONS 2025WITH LILITH STANGENBERG,’Hauser &WirthParis,2026.© Paul McCarthy. Courtesy the artist and Hauser & Wirth. Photo: Nicolas Brasseur Jeu De Paume – Martin Parr, Global warming  Open now to May 24 © Martin Parr / Magnum Photos. 1996.  Picasso Museum – Henry Taylor, Where Thoughts Provoke  Open now to September 6  Henry Taylor, We Were Framed, 2014. Coll. Part. Photo Brian Forrest. © Henry Taylor. Courtesy the artist and Hauser & Wirth FEMALE ENERGY Gender roles are questioned by strong voices, such as Nan Goldin’s film installation at Grand Palais and British artist Rose Wylie’s figurative paintings interpreting Henri Rousseau at David Zwirner Gallery. While tackling different aspects of misogyny in two separate media, both do so with a similar wit and a sense of joie de vivre. Goldin’s photography famously captures the intimacy of the present and Wylie understands the now by interpreting the past. Despite difficult topics, both shows echo a sense of hopefulness. Grand Palais – Nan Goldin, This will not end well  Open now to June 21 Vue de l’exposition Nan Goldin, This Will Not End Well, Grand Palais, Paris__455 © Photo Simon Lerat pour le GrandPalaisRmn.  David Zwirner – Rose Wylie, Henri, Egypt…Bette, Bear Open now to May 23 Installation view. Rose Wylie: Henri, Egypt…Bette, Bear, David Zwirner, Paris, April 2-May 23, 2026. Courtesy David Zwirner. Photo by Nicolas Brasseur. SPIRITUAL GEOMETRY For some, geometry typically feels static and mathematical, yet several current exhibitions suggest the opposite. By embracing a geometric visual language, many artists seek to explore the spiritual dimension of reality. The Fondation Louis Vuitton exhibits a retrospective of Alexander Calder, who explored spirituality by rejecting logical shapes in his sculptures. In the Marais, the Institut suédois celebrates geometric abstract art with around 30 works of concretist Olle Bærtling, accompanied by contemporary artists. Similar to Calder, Bærtling was also interested in seeking spirituality in nature through shapes and colours.  Lastly, in early May, the Grand Palais opens its very grand Hilma af Klint exhibition, a must-see for every Scandi in Paris. Try to name a better way to finish Paris art spring than seeing the world through Hilma! On top of that, from grand to more petite, one should not miss the new Swedish, material-focused Galerie Börjesson Perott. From May 6, they are exhibiting a group show that continues the echo of Af Klint, featuring works by contemporary artists Bella Rune, Nadine Byrne, Ylva Snöfrid, and more. Fondation Louis Vuitton – Alexander Calder, Rêver en équilibre Open now to August 16 Alexander Calder, La Grande vitesse (1:5 intermediate maquette), 1969, Sheet metal, bolts, and paint, 259.1 x 342.9 x 236.2 cm, Calder Foundation, New York. © 2026 Calder Foundation, New York /ADAGP, Paris. Photo courtesy of Calder Foundation, New York / Art Resource, New York Institut suédois – Olle Bærtling and more, Formes Ouvertes Open now to July 19 Installation view. Formes Ouvertes. Vinciane Lebrun (Voyez-Vous). Grand Palais – Hilma Af Klint  Opens at May 6  Éros, n° 4, 1907, huile sur toile, 58 × 79 cm, HaK030. By courtesy of the Hilma af Klint Foundation – photo The Moderna Museet, Stockholm.jpg as light brings hope we feel to cope as tragedy occurs  we choose magic to stir

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